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Furnace Mountain |
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In this Issue: |
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Memorial Service for Steve Clark, Abbott of Northern Kentucky Zen Center: |
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ZMDG's new book - hardcover edition |
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What's new at Furnace Mountain? |
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Work-Study-Exchange/ Residential Program | |||
We are currently working out a viable structure for a work-study-exchange program and for a limited time residential program at Furnace Mountain. Since we mentioned the opportunity of such programs on our website we have had an astonishing amount of interest. Especially younger people without much money are asking for more information about the work-study-exchange. As our resident community is quite small and work is always abundant we are right now inquiring how we can integrate part-time residents in the community and care for them in a way that meets both their needs for teaching and structure and our needs for community contribution and quality time together. |
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As for the Residential Program we are inquiring right now what we would be able and willing to give to our part-time-residents and what requirements we will request from anybody who applies for the residential program. Participation in the residential program will surely involve having sat several retreats at Furnace Mountain, being committed to some form of spiritual practice, the willingness to get involved with the small community on a daily and intensive basis, willingness to learn NVC (Non-violent-Communication) and Naikan and to grow on a personal level as much as together as a community. Further information will follow. |
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Naikan and Zen Retreat Day | |||
Naikan is a structured method of meditation that opens the heart. We all carry a story of who we are, and often that story is dominated by the hurts we have received and the injustices that have occurred. This preoccupation with what has been lacking provides only a partial view and limits our awareness of all that we have received. |
Our first Naikan-Day at Furnace Mountain will be held November 19th. 2011 | ||
During this Naikan and Zen Retreat Day we will immerse ourselves in Naikan practice using these three questions. There will also be periods of Zen meditation, “just sitting” and opportunity to dialogue about the benefits and complementarity of each practice. The Naikan and Zen Retreat will run from 10a.m. until 4:00p.m. The cost is $50.00 The number of participants is limited, so if you plan on attending, please register soon. For further questions please contact Jigetsu (Mary) at office@furnacemountain.org or call 606-723-4329 |
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The method of Naikan is a simple one of taking up three questions: what have I received, what have I given and what troubles and difficulties have I caused, as we examine relationships and experiences in our life. The effect is profound: Naikan offers a corrective lens that broadens our view, restoring an appreciation for all that we have received and all that supports our life in this moment. |
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Wake up to what needs your attention.... | |||
Living (and working) close together can be daunting, especially in a small community like ours. This morning I came into the office and stepped into dog poop. (We put Skittles and Shakti in the office at night, because if they stay outside their barking keeps us up). Whoever let them out this morning did not see or did not want to see that a major accident had happened – while cleaning the poop away I noticed I was getting more furious with every spot I tried to clean. I stopped counting them after the tenth spot. Outraged. So what is this Zen practice we engage in? Toni Packer during one of her retreats told about a student who, upon entering the meditation hall, very mindfully and very slowly put on her robe ….. very mindfully and very slowly buttoned up her robe….. – not noticing at all that through her very slow actions she was blocking the entrance and thus creating a long line of other students behind her, waiting to finally be able to enter the dharma hall. Ultimately that's being caught up in one’s own affairs, being stuck in the idea of mindfulness, so to say, rather than really being mindful. Doing so, one creates something “special”. One separates oneself from what is, rather than listening to, and perceiving what IS and acting from what the present moment requires. Being caught up in one’s own affairs like this causes troubles for others, making them step into the shit that one, for whatever good reason, has not taken care of oneself. After cleaning up the mess I wrote to a friend, still furious. He wrote back: “Just clean the poop away. There is nothing else you can do. It´s this persons behavior and weakness and only they can work on it, all you can do is work on yourself to not get touched by their actions anymore.” Bammmm! Reading this, I realized how easily my mind had slipped into the pattern of judgment, creating good and bad, right and wrong, seeing my own anger as good and justified while judging the other person as mindless, unsocial and not caring for community. But really, where is the difference between leaving the shit out for others to take care of and creating shit in one's own mind? So I received a great teaching this morning: A great chance to support our community, a great opportunity also to see (and work on) my own (mind)shit. This is what our practice is about: Again and again waking up to what needs attention right here, right now - INSIDE and OUTSIDE! “When the mind is at peace, the world too is at peace. Nothing real, nothing absent. Not holding on to reality, not getting stuck in the void, you are neither holy or wise, just an ordinary fellow who has completed his work.” Layman Pang-yun (740-808) Wishing you all peace of mind and the presence to do your work, however it may present itself along your path! Myozen |
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For letters and suggestions to the editor email Myozen. |
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